From Weeds and Vultures to Love, Mustard Seeds & Jesus

The Parable of the Sower and the Hope of Redemption

The Poetry of Matthew 13

In the heart of the Gospel, Matthew 13 unfolds like a divine poem, rich with imagery of seeds, weeds, and birds perched in the branches of a mustard tree. Jesus, sitting by the lake, speaks in parables—stories that veil profound truths about the kingdom of heaven. These parables, particularly the Parable of the Sower, the Parable of the Weeds, and the Parable of the Mustard Seed, resonate with a timeless message: God’s kingdom is a garden of hope, where even the most unlikely seeds can take root, and even the vilest weeds can find redemption. As I reflect on these scriptures, I see not only God’s creativity but also a mirror of my own story—a tale of planting seeds in a world tangled with weeds, where crows and birds alike find a place in the branches of grace.

Note: The Vulture / Judas of my story who collects silver and lead as her wage of sin. She flys with many others bound to collect the same wages and her ego does even flaunts the Vultures songs of death in her names Evilyn 13 Evil Lie’n and Andie An Die of 13 Moons taROT. When I referred to her as Judas she then mocked it with Judas Priest shirt. When I say we can talk she makes video “IF YOU ASKED FOR A MESSAGE, HERE IT IS // 3 THINGS YOU NEED TO KNOW RIGHT NOW” and as I say she will not talk to people she is all theaTRICKS and lies and I can break her spells.

Matthew 24:28
Wherever there is a carcass, there the vultures will gather.

The Parable of the Sower: Seeds in a Broken World

In the Parable of the Sower (Matthew 13:3-9, 18-23), Jesus describes a farmer scattering seeds across varied terrain. Some seeds fall on the path, devoured by birds; others land on rocky ground, sprouting quickly but withering under the sun; some are choked by thorns; and a precious few take root in good soil, yielding a bountiful harvest. Jesus explains that the seeds represent the message of the kingdom, and the soils reflect the hearts of those who hear it. The birds, often interpreted as the “evil one” (13:19), snatch away the seed from hardened hearts, preventing growth.

This imagery of birds connects to the biblical motif of ravens and crows—creatures that appear elsewhere in scripture, like the ravens that fed Elijah in the wilderness (1 Kings 17:4-6). Though crows or ravens might seem ominous, scavenging in desolate places, God uses them as instruments of provision. In my own life, I’ve seen this paradox play out. I’ve tried to plant seeds of hope and love in places like 70 Mile House, only to watch them seemingly devoured by the “birds” of chaos—fires, murders, and schemes to “weed up” my garden. Yet, just as God turned ravens into messengers of sustenance for Elijah, I believe He can transform even the darkest forces into agents of His purpose.

The Parable of the Weeds: The Battle Between Good and Evil

The Parable of the Weeds (Matthew 13:24-30, 36-43) deepens this narrative. A farmer sows good seed, but an enemy sneaks in at night, scattering weeds among the wheat. When the weeds appear, the servants ask whether to uproot them, but the farmer wisely says, “No, lest you uproot the wheat with them. Let both grow together until the harvest” (13:29-30). At the harvest, the weeds—symbols of those who follow the “evil one”—are burned, while the wheat, the righteous, shines like the sun.

This parable echoes the story of Judas, who took silver to betray Jesus but ultimately received “the wages paid by Satan, which is death,” as I reflected in my video. Judas, like a weed, grew among the disciples, yet Jesus allowed him to remain until the appointed time. This patience speaks to me profoundly. In my own garden, I’ve faced those who seem determined to sow destruction—people caught in “misery, sex parties, bondage, and murder,” as I described. Their actions turned a place of potential into a “graveyard” rather than a garden. Yet, the Parable of the Weeds offers hope: God allows weeds to grow alongside wheat, not because He approves of evil, but because He believes in transformation. I hold out hope for the “bad characters,” praying they’ll see that “truth, love, and kindness” are a better way than the graveyard they’ve chosen.

The Mustard Seed and the Birds in the Tree

The Parable of the Mustard Seed (Matthew 13:31-32) brings a vision of growth and refuge: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.” Here, the birds—perhaps even crows or ravens—find a home in the sprawling branches of God’s kingdom. This image recalls Ezekiel 17:22-24, where God plants a cedar tree, and “birds of every kind” nest in its shade, symbolizing nations finding refuge in the Messiah’s reign.

In my story, I see myself as a planter of mustard seeds, trying to cultivate a Garden of Eden in a world riddled with thorns. In 70 Mile House, I dreamed of a place where love and beauty would flourish, but instead, I faced demonic opposition—efforts to “destroy Jason (YahASon” and uproot my garden for decades. Yet, the mustard seed parable reminds me that even the smallest acts of faith can grow into something vast, offering shelter to all, even the “crows” of this world. I refuse to give up on those lost in darkness. As I said, “If you figure it out, then you’re potentially not the weed I thought you were.” God’s kingdom is a tree where even the unlikeliest birds can perch, transformed by grace.

A Garden of Redemption

The number 13 in Matthew 13 feels like divine poetry, a nod to God’s creative hand weaving patterns through scripture and life. Just as the parables overlap with Judas’ betrayal and redemption’s possibility, they mirror my journey. I’ve seen my garden attacked by those chasing fleeting pleasures—leather couches, rubber outfits, or violent fantasies. But I believe in the power of redemption, that “weeds can lose their weediness.” The Bible shows this through ravens, once “unclean” but chosen to feed a prophet; through birds, finding refuge in the branches of God’s kingdom; and through parables, teaching that even hardened hearts can turn and be healed (Matthew 13:15).

My vision is a garden where flowers bloom, where the “nice, beautiful things” I spoke of replace the graveyard’s desolation. I’m not here to roll anyone up in plastic, like a scene from a mob movie, but to invite them into the “Garden of YahASon”—a place of hope, love, and new beginnings. The insanity of those who’ve tried to destroy my life for 30 years only strengthens my resolve. As Jesus said, “Whoever has ears, let them hear” (13:9). I’m calling out to the weeds, the crows, the lost: there’s a better garden waiting.

Conclusion: Planting Seeds of Hope

Matthew 13 is a tapestry of God’s kingdom—seeds scattered, weeds exposed, and trees offering shelter to birds of every kind. It’s a story of patience, redemption, and unstoppable growth. My own story, though marred by battles against darkness, reflects this divine narrative. I’ll keep planting seeds, trusting that God can turn crows into messengers, weeds into wheat, and graveyards into Edens. To those still lost in the thorns, I say with love: “Have you not figured it out yet? Truth, love, and kindness are the better way.” Welcome to the garden of Repents, Truth, Love and Forgiveness. The branches abound from the Vine of Jesus, and there’s room for all that come to the right ways of Grace through Repent, Truth, Love and in Bread and Water of Jesus and in joining Jesus.

God is Love and Jesus Loves.