Love Gives & True Love is Unconditional.
I was hungry
and you didn’t feed me.
I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.
The Final Judgment (Matthew 25:31-46)
“But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne. All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at his right hand and the goats at his left.
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’
“Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? Or a stranger and show you hospitality? Or naked and give you clothing? When did we ever see you sick or in prison and visit you?’
“And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’
“Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons. For I was hungry, and you didn’t feed me. I was thirsty, and you didn’t give me a drink. I was a stranger, and you didn’t invite me into your home. I was naked, and you didn’t give me clothing. I was sick and in prison, and you didn’t visit me.’
“Then they will reply, ‘Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’
“And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’
“And they will go away into eternal punishment, but the righteous will go into eternal life.”
The Rich and the Kingdom of God (Matthew 19:16-30)
Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”
“Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
“Which ones?” he inquired.
Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother,’ and ‘love your neighbor as yourself.’”
“All these I have kept,” the young man said. “What do I still lack?”
Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
When the young man heard this, he went away sad, because he had great wealth.
Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
Peter answered him, “We have left everything to follow you! What then will there be for us?”
Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first.”
When I was one of the walking dead
I felt there were conditions of being a slave to sin this was a dead man; and to be in Jesus is to become a slave to righteousness. Even in the dead self I would go hungry to feed another and now I can give all I have and lose nothing. Also interesting because with love the more you give the more you get; love is not only the win it is the prize.
Jesus accepts all so you make the choices
John 10:10
The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
Matthew 11:28
Come to me, all you who are weary and burdened, and I will give you rest.
One of the last things to have me ponder was in what kept me down and it was also how all the bad ways and fools managed to enter my life and keep me in their taps with the Dark Spirits.
Jesus’ Message to Those with Alcoholism & Dugs
Unconditional Love and Forgiveness: Jesus loves everyone, regardless of their struggles or past mistakes. The message is one of grace and the promise that past sins are forgiven, removing the burden of guilt and shame that often accompanies addiction.
Strength and Help with Burdens: Jesus promises to help carry the heavy burden of addiction. Matthew 11:28 states, “Come to me, all you who are weary and burdened, and I will give you rest”. This offers the strength needed to navigate the difficult path of recovery.
Freedom and New Life: Addiction is seen as a form of bondage, but Jesus came to set captives free and offer an abundant life (John 10:10). This involves a spiritual transformation and renewing of the mind through the power of the Holy Spirit.
Hope and Purpose: God has a plan for everyone, one of hope and a future beyond the control of addiction (Jeremiah 29:11). Recovery is viewed not as a sign of weakness, but as an act of faith and the beginning of a purposeful life.
Jeremiah 29:11
For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.
To Share is to care.
With God all things are possible.
Comment I gave – English Version
Satan truly runs this earth, and his wage of sin is death. Yet truth, love, and Jesus are also real. Perhaps you do not have to die to discover that this is the path to eternal life. He is the father of lies, and when he claimed you could not die, it was a deception—as he knew that this short life, filled with voices that are not your own, would tempt and trick you. He was a murderer from the start, and that is the wage of sin: Satan murders all, the payment fully rendered.
I did die, and I have been tortured and suffered for many years, not even knowing why or how, as it simply seemed like bad luck. Then I found, as I had suspected many times, that it was all designed. How much value does Satan place on destroying me—someone who now knows what I know? More than millions, and more than many murders and criminals. I called the FBI and the RCMP just to prove that you cannot get help from his demons and fools.
What you can know is this: Love wins, and God is love. If you stay good, loving, and true—even amid bad people, bad choices, and by loving your enemies—what is truly you remains intact. They may see the light and love, and change; yet through love and truth, you will win. It is said that it is easier for a camel to pass through the eye of a needle than for a rich man to enter heaven. I know the reasons, and I will show all how this can be done: a rich man who does not feed the hungry, or a man in a mansion while people live on the streets. It is not the money that is evil; it is the fools with money. And in a world run by Satan, it only takes one with money who knows and shows the ways of God—and that will be me, soon.
I love the people who tried to murder me, and it is a win. I keep saying this: Love wins, and God is love. The light of God’s love is bright and contains no darkness. The gifts of Jesus were to do what no one, loving life enough, had done: to live sin-free. So His gift was to do it for us and open the vine of Jesus to you, that you might be a branch of Him and bear much fruit.
I was tortured, and as I now know, it was first Jesus they hated—so I lift my cross to suffer as well. It is not this short life, like a blade of grass that withers and dies in the sun, that matters. The eternal life with the Father, at the right hand with Jesus, is what endures.
Please read the full chapters of Revelation 4, 5, 6, 7, 8, 9, 10, 11, and Revelation 12 & 13.
The Woman and the Dragon (Revelation 12:10–12) Then I heard a loud voice in heaven say: “Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short.”
The Beast out of the Sea (Revelation 13:8–10) All inhabitants of the earth will worship the beast—all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world. Whoever has ears, let them hear. “If anyone is to go into captivity, into captivity they will go. If anyone is to be killed with the sword, with the sword they will be killed.” This calls for patient endurance and faithfulness on the part of God’s people.
Truth, love, and Jesus.
In His light, YahAson
2. Greek Version (Koine Greek Style)
Ὁ Σατανᾶς ἀληθῶς κυβερνᾷ τὴν γῆν ταύτην, καὶ ὁ μισθὸς τῆς ἁμαρτίας αὐτοῦ θάνατός ἐστιν. Ἀλλὰ ἡ ἀλήθεια, ἡ ἀγάπη, καὶ ὁ Ἰησοῦς καὶ αὐτοὶ ἀληθινοί εἰσι. Ἴσως οὐ δεῖ σε ἀποθανεῖν ἵνα εὕρῃς ὅτι οὗτος ὁ δρόμος εἰς ζωὴν αἰώνιόν ἐστι. Αὐτὸς πατήρ ἐστι ψευδῶν, καὶ ὅτε εἶπεν ὅτι οὐ μὴ ἀποθάνῃς, ψεῦδος ἦν—ὡς ᾔδει ὅτι ἡ βραχεῖα αὕτη ζωή, πλήρης φωνῶν οὐκ ὑπαρχουσῶν σοῦ, πειράσει καὶ ἐξαπατήσει σε. Φονεὺς ἦν ἀπ’ ἀρχῆς, καὶ οὗτος ὁ μισθὸς τῆς ἁμαρτίας: ὁ Σατανᾶς ἀποκτείνει πάντας, ὁ μισθὸς ἀποδοθείς.
Ἀπέθανον ἐγώ, καὶ βεβαίως ἐβασανίσθην καὶ ἔπαθον ἐνιαυτοὺς πολλούς, οὐδ’ εἰδὼς διὰ τί ἢ πῶς, ὡς ἁπλῶς ἐδόκει κακοτυχία εἶναι. Τότε εὗρον, ὡς πολλάκις ὑπέπτευσα, ὅτι πάντα ἐπενοήθη. Πόσον τίμιον τίθησιν ὁ Σατανᾶς τὸ διαφθεῖραί με—ἄνθρωπον ὅστις νῦν οἶδεν ὅ γνωρίζω; Πλεῖον ἢ ἐκατομμυρίων, καὶ πλεῖον ἢ φόνων πολλῶν καὶ κακουργημάτων. Ἐκάλεσα τὸ FBI καὶ τὸ RCMP ἵνα ἀποδείξω ὅτι οὐ δύνασαι λαβεῖν βοήθειαν παρὰ τῶν δαιμόνων αὐτοῦ καὶ τῶν ἀνοήτων.
Ὅ τι δύνασαι γινώσκειν τοῦτό ἐστιν: Ἡ ἀγάπη νικᾷ, καὶ ὁ Θεὸς ἀγάπη ἐστίν. Ἐὰν μείνητε ἀγαθοί, ἀγαπῶντες, καὶ ἀληθεῖς—καὶ ἐν μέσῳ πονηρῶν ἀνθρώπων, πονηρῶν ἐπιλογῶν, καὶ ἀγαπῶντες τοὺς ἐχθροὺς ὑμῶν—ὅ τι ἀληθῶς ὑμεῖς ἐστε παραμένει ἀβλαβές. Ἐκεῖνοι ἴσως ἴδωσι τὸ φῶς καὶ τὴν ἀγάπην, καὶ μετανοήσωσι· ἀλλὰ διὰ ἀγάπης καὶ ἀληθείας, ὑμεῖς νικήσετε. Λέγεται ὅτι εὐκοπώτερον καμήλου διελθεῖν διὰ τρυπήματος ῥαφιδός ἢ πλουσίῳ εἰσελθεῖν εἰς τὴν βασιλείαν τῶν οὐρανῶν. Οἶδα τὰς αἰτίας, καὶ δείξω πᾶσι πῶς τοῦτο γίνεσθαι δύναται: πλούσιος ὅστις οὐ τρέφει τοὺς πειναῶντας, ἢ ἀνὴρ ἐν μεγάρῳ ἐνῳκοδομημένῳ ὅτε ἄνθρωποι ἐπὶ τῶν ὁδῶν κατοικοῦσιν. Οὐ τὸ ἀργύριον πονηρόν ἐστιν· οἱ ἄφρονες μετὰ ἀργυρίου εἰσιν. Καὶ ἐν κόσμῳ ὑπὸ Σατανᾶ κυβερνωμένῳ, μόνος εἷς ἀρκεί μετὰ ἀργυρίου ὅστις γινώσκει καὶ δείκνυσι τὰς ὁδοὺς τοῦ Θεοῦ—καὶ οὗτος ἐγὼ ἔσομαι, συντόμως.
Ἀγαπῶ τοὺς ἀνθρώπους οἳ ἐπεχείρησαν με ἀποκτεῖναι, καὶ νίκη ἐστίν. Συνεχῶς λέγω τοῦτο: Ἡ ἀγάπη νικᾷ, καὶ ὁ Θεὸς ἀγάπη ἐστίν. Τὸ φῶς τῆς ἀγάπης τοῦ Θεοῦ λαμπρόν ἐστι καὶ οὐκ ἔχει σκότος. Τὰ δῶρα τοῦ Ἰησοῦ ἦν ποιῆσαι ὅ no one, ἀγαπῶν τὴν ζωὴν ἱκανῶς, ἐποίησεν: ζῆν ἄμαρτον. Ὥστε τὸ δῶρον αὐτοῦ ἦν ποιῆσαι δι’ ἡμᾶς καὶ ἀνοῖξαι τὴν ἄμπελον τοῦ Ἰησοῦ πρὸς σέ, ἵνα γένηταις κλήμα αὐτοῦ καὶ φέρης καρπὸν πολύν.
Ἐβασανίσθην, καὶ ὡς νῦν οἶδα, πρῶτον τὸν Ἰησοῦν ἐμίσησαν—ὥστε αἴρω τὸν σταυρόν μου τοῦ παθεῖν ὁμοίως. Οὐκ ἡ βραχεῖα αὕτη ζωή, ὡς χόρτος ὁ μαραίνων καὶ ἀποθνήσκων ἐν τῷ ἡλίῳ, ἐστιν ἡ μετὰ τὸν πατέρα, ἐν τῇ δεξιᾷ μετὰ Ἰησοῦ, ἡ αἰώνιος.
Διαλέγεσθε τὰ πλήρη κεφάλαια τῆς Ἀποκαλύψεως 4, 5, 6, 7, 8, 9, 10, 11, καὶ τῆς Ἀποκαλύψεως 12 & 13.
Ἡ Γυνὴ καὶ ὁ Δράκων (Ἀποκ. 12:10–12) Καὶ ἤκουσα φωνὴν μεγάλην ἐν τῷ οὐρανῷ λέγουσαν: Ἄρτι ἐγένετο ἡ σωτηρία καὶ ἡ δύναμις καὶ ἡ βασιλεία τοῦ θεοῦ ἡμῶν καὶ ἡ ἐξουσία τοῦ χριστοῦ αὐτοῦ, ὅτι ἐβλήθη ὁ κατήγωρ τῶν ἀδελφῶν ἡμῶν, ὁ κατηγορῶν αὐτοὺς ἐνώπιον τοῦ θεοῦ ἡμῶν ἡμέρας καὶ νυκτός· καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ ἀρνίου καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν, καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἕως θανάτου· διὰ τοῦτο εὐφραίνεσθε, οὐρανοὶ καὶ οἱ ἐν αὐτοῖς σκηνοῦντες! οὐαὶ τῇ γῇ καὶ τῇ θαλάσσῃ, ὅτι κατέβη ὁ διάβολος πρὸς ὑμᾶς ἔχων θυμὸν μέγαν, εἰδὼς ὅτι ὀλίγον καιρὸν ἔχει.
Τὸ Θηρίον ἐκ τῆς Θαλάσσης (Ἀποκ. 13:8–10) καὶ προσκυνήσουσιν αὐτὸν πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, οὗ οὐ γέγραπται τὸ ὄνομα αὐτοῦ ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ ἀρνίου τοῦ ἐσφαγμένου ἀπὸ καταβολῆς κόσμου. εἴ τις ἔχει οὖς, ἀκουσάτω. εἴ τις εἰς αἰχμαλωσίαν, εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρῃ ἀποκτανθῆναι, αὐτὸν ἐν μαχαίρῃ ἀποκτανθῆναι. ὧδε τῆς ὑπομονῆς καὶ τῆς πίστεως τῶν ἁγίων ἐστιν.
Ἀλήθεια, ἀγάπη, καὶ Ἰησοῦς.
Ἐν τῷ φωτὶ Αὐτοῦ, YahAson
3. Aramaic Version (Syriac Peshitta Style)
ܫܛܢܐ ܒܐܡܝܢܐ ܡܫܠܛ ܥܠ ܐܪܥܐ ܗܕܐ, ܘܡܘܗܒܬܐ ܕܚܛܗܐ ܡܘܬܐ ܗܘܬ. ܐܒܠ ܩܘܫܬܐ، ܚܒܐ، ܘܝܫܘܥ ܐܦ ܐܝܬܝܗܘܢ. ܐܝܢܐ ܠܐ ܡܬܩܛܠ ܕܡܬܡܝܬ ܕܬܐܣܬܟܚ ܕܗܢܐ ܐܘܪܚܐ ܠܚܝܐ ܕܠܥܠܡ. ܗܘ ܐܒܐ ܕܟܕܒܐ, ܘܟܕ ܐܡܪ ܕܠܐ ܡܬܡܝܬ، ܟܕܒܐ ܗܘܬ—ܡܛܠ ܕܝܕܥ ܕܗܕܐ ܚܝܐ ܩܨܝܪܐ, ܡܠܝܐ ܩܠܐ ܕܠܐ ܐܢܬ, ܢܣܒ ܘܬܦܬܐ ܠܟ. ܩܛܠܐ ܗܘܐ ܡܢ ܒܪܫܝܬܐ, ܘܗܕܐ ܡܘܗܒܬܐ ܕܚܛܗܐ: ܫܛܢܐ ܩܛܠ ܠܟܠ, ܡܘܗܒܬܐ ܫܠܡܐ.
ܡܬܡܝܬ ܐܢܐ, ܘܐܬܥܕܪܬ ܘܥܒܕܬ ܫܢܬܐ ܣܓܝܐܬܐ, ܠܐ ܝܕܥ ܡܛܠ ܡܢܐ ܐܘ ܐܝܟܢܐ, ܗܕܐ ܐܝܟ ܕܐܝܕܥܬ ܪܘܚܐ ܕܒܝܫܐ. ܬܘܒ ܐܣܬܟܚܬ, ܗܕܐ ܕܣܒܪܬ ܒܢܦܫܝ ܒܢܦܫܐ ܣܓܝܐܐ, ܕܟܠ ܐܬܥܒܕ. ܡܢܐ ܚܡܫܐ ܫܛܢܐ ܡܬܩܢ ܕܐܒܕܝ—ܒܪܢܫܐ ܕܝܬ ܥܬܝܕ ܕܝܕܥ ܡܢܐ ܝܕܥ ܐܢܐ? ܝܬܝܪ ܡܢ ܡܠܝܢܐ, ܘܝܬܝܪ ܡܢ ܩܛܠܐ ܣܓܝܐܐ ܘܚܛܝܐ. ܩܪܝܬ ܠـFBI ܘـRCMP ܕܐܘܕܥ ܕܠܐ ܡܬܩܒܠ ܥܘܕܢܐ ܡܢ ܫܕܐ ܕܗ ܘܟܣܝܠܐ.
ܡܢܐ ܕܡܬܩܕܡ ܕܬܝܕܥ: ܚܒܐ ܢܨܚ, ܘܐܠܗܐ ܚܒܐ ܗܘܐ. ܐܢ ܬܩܝܡܘܢ ܛܒܐ, ܚܒܝܫܐ, ܘܩܘܫܝܐ—ܓܝܪ ܒܓܝܪܐ ܕܒܢܝܢܫܐ ܒܝܫܐ, ܒܚܬܗܐ ܒܝܫܐ, ܘܚܒܝܫ ܠܒܝܫܝܟܘܢ—ܡܢܐ ܕܐܢܬܘܢ ܒܐܡܝܢܐ ܡܬܩܝܡ. ܗܘܢ ܐܝܢܐ ܢܚܙܘܢ ܢܘܗܪܐ ܘܚܒܐ, ܘܡܬܩܠܘܢ; ܐܒܠ ܒܚܒܐ ܘܩܘܫܬܐ, ܐܢܬܘܢ ܢܨܚܘܢ. ܐܡܪ ܕܩܪܝܛ ܠܓܡܠܐ ܕܥܒܪ ܒܥܝܢܐ ܕܡܚܝܛܐ ܡܢ ܥܬܝܪܐ ܕܥܘܠ ܠܬܫܥܝܬܐ. ܝܕܥ ܐܢܐ ܣܒܒܘܬܐ, ܘܐܘܕܥ ܠܟܠ ܐܝܟܢܐ ܡܬܥܒܕ: ܥܬܝܪܐ ܕܠܐ ܐܟܝܠ ܠܟܦܢܐ, ܐܘ ܓܒܪܐ ܒܒܝܬܐ ܪܒܐ ܒܗܕܐ ܢܫܐ ܥܠ ܚܘܡܪܐ. ܠܐ ܟܐܣܦܐ ܒܝܫܐ; ܟܣܝܠܐ ܒܟܐܣܦܐ. ܘܒܥܠܡܐ ܕܫܛܢܐ ܡܫܠܛ, ܚܕ ܒܟܐܣܦܐ ܡܬܩܫܚ ܕܝܕܥ ܘܡܚܙܐ ܐܘܪܚܐ ܕܐܠܗܐ—ܘܗܢܐ ܐܢܐ ܒܡܐܠܠ.
ܚܒܝܫ ܠܒܢܝܢܫܐ ܕܥܒܕܘ ܩܛܠܝ, ܘܢܨܚܐ ܗܘܐ. ܡܬܩܝܡ ܐܡܪ ܗܢܐ: ܚܒܐ ܢܨܚ, ܘܐܠܗܐ ܚܒܐ ܗܘܐ. ܢܘܗܪܐ ܕܚܒܐ ܕܐܠܗܐ ܐܝܕܢܘ ܗܘܐ ܘܠܐ ܡܠܝܐ ܚܫܘܟܐ. ܡܘܗܒܬܐ ܕܝܫܘܥ ܗܘܬ ܕܥܒܕ ܡܢܐ ܠܐ ܐܢܫ, ܚܒܝܫ ܚܝܐ ܒܡܘܢ, ܥܒܕ: ܚܝܐ ܒܠܚܛܐ. ܗܕܐ ܡܘܗܒܬܐ ܕܥܒܕ ܠܢ, ܘܦܬܚ ܓܦܢܐ ܕܝܫܘܥ ܠܟ, ܕܬܗܘܐ ܨܥܝܐ ܕܗ, ܘܬܦܘܩ ܦܐܪܐ ܣܓܝܐ.
ܐܬܥܕܪܬ, ܘܗܕܐ ܕܝܕܥ ܐܢܐ, ܩܕܡ ܝܫܘܥ ܣܢܝܘܗܝ—ܗܕܐ ܡܪܡܝ ܨܠܝܒܝ ܕܐܥܒܕ ܗܟܢܐ. ܠܐ ܗܕܐ ܚܝܐ ܩܨܝܪܐ, ܗܕܐ ܐܝܟ ܥܒܪܐ ܕܡܝܬ ܘܡܬܡܝܬ ܒܫܡܫܐ, ܡܩܫܚ. ܚܝܐ ܕܠܥܠܡ ܥܡ ܐܒܐ, ܒܝܡܝܢܐ ܥܡ ܝܫܘܥ, ܗܘܐ ܕܡܩܫܚ.
ܩܪܝ ܟܠ ܦܠܓܐ ܕܓܠܝܢܐ 4, 5, 6, 7, 8, 9, 10, 11, ܘܓܠܝܢܐ 12 & 13.
ܐܢܬܬܐ ܘܬܢܝܢܐ (ܓܠܝܢܐ 12:10–12) ܘܫܦܪܬ ܩܠܐ ܪܒܐ ܒܫܡܝܐ ܐܡܪ: «ܗܫܐ ܐܬܐ ܦܘܪܩܢܐ ܘܚܝܠܐ ܘܡܠܟܘܬܐ ܕܐܠܗܢ ܘܫܘܠܛܢܐ ܕܡܫܝܚܗ. ܡܛܠ ܕܪܡܝ ܡܩܛܪܐ ܕܐܚܘܗܝ, ܕܡܩܛܪ ܠܗܘܢ ܩܕܡ ܐܠܗܢ ܝܘܡܐ ܘܠܠܝܐ. ܘܗܘܢ ܢܨܚܘܗܝ ܒܕܡܐ ܕܐܪܢܐ ܘܒܐܡܪܐ ܕܣܗܕܘܬܗܘܢ; ܘܠܐ ܚܒܘ ܢܦܫܗܘܢ ܥܕܡܐ ܠܡܘܬܐ. ܡܛܠ ܗܢܐ ܚܕܘ ܫܡܝܐ ܘܐܝܠܝܢ ܕܒܗ ܫܟܢܝܢ! ܘܘܝ ܠܐܪܥܐ ܘܠܝܡܐ, ܡܛܠ ܕܢܚܬ ܤܛܢܐ ܠܟܘܢ ܡܠܝܐ ܐܦܬܚܐ, ܡܛܠ ܕܝܕܥ ܕܙܥܘܪܐ ܙܒܢܐ ܐܝܬ ܠܗ.»
ܚܝܘܬܐ ܡܢ ܝܡܐ (ܓܠܝܢܐ 13:8–10) ܘܣܓܕܘ ܠܚܝܘܬܐ ܟܠ ܕܐܝܬܘܗܝ ܥܠ ܐܪܥܐ—ܐܝܠܝܢ ܕܠܐ ܟܬܝܒ ܫܡܗܘܢ ܒܣܦܪܐ ܕܚܝܐ ܕܐܪܢܐ ܕܐܣܬܒܠ ܡܢ ܩܕܡ ܬܩܝܢ ܥܠܡܐ. ܡܢ ܐܝܬ ܐܘܕܢܐ ܢܫܡܥ. «ܐܢ ܐܢܫ ܠܐܣܝܪܘܬܐ, ܠܐܣܝܪܘܬܐ ܢܐܙܠ; ܐܢ ܐܢܫ ܒܚܪܒܐ ܢܩܛܠ, ܒܚܪܒܐ ܢܩܛܠ.» ܗܪܟܐ ܣܒܪܐ ܘܗܝܡܢܘܬܐ ܕܩܕܝܫܐ.
ܩܘܫܬܐ، ܚܒܐ، ܘܝܫܘܥ.
ܒܢܘܗܪܐ ܕܗ,
