Love Lessons
Love Learning
Love Wins
Pains + Faith = Gains;
Underneath these relevant Scriptures, I will place the learning and lesson rules I use to discern and decipher messages from people identifying as: Spiritualists, Tarot readers, “Divine” this or that, Moons or Lunes, Witches or Warlocks, Sorcerists, and the otherwise well-intended.
Through testing, I have found this approach produces the same or close to discernment I reach independently, and I also always review, while allowing the work to move faster with fewer errors. Early attempts may appear imperfect, but when guided in truth and Love, correction moves toward clarity. Corrections are always made yet progress also shows process.
Faith & Love always Wins & God is Love.
Matthew 7:7–12 Ask, Seek, Knock “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”
Mark 4:35–41 Jesus Calms the Storm That day when evening came, he said to his disciples, “Let us go over to the other side.” Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him.
A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
He said to his disciples, “Why are you so afraid? Do you still have no faith?”
They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
Psalm 13
For the director of music. A psalm of David.
How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me?
Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death, and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall.
But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the Lord’s praise, for he has been good to me.
Psalm 100 A psalm. For giving grateful praise.
Shout for joy to the Lord, all the earth. Worship the Lord with gladness; come before him with joyful songs.
Know that the Lord is God. It is he who made us, and we are his; we are his people, the sheep of his pasture.
Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.
For the Lord is good and his love endures forever; his faithfulness continues through all generations.
Psalm 101
Of David. A psalm.
I will sing of your love and justice; to you, Lord, I will sing praise. I will be careful to lead a blameless life—when will you come to me?
I will conduct the affairs of my house with a blameless heart. I will not look with approval on anything that is vile.
I hate what faithless people do; I will have no part in it. The perverse of heart shall be far from me; I will have nothing to do with what is evil.
Whoever slanders their neighbor in secret, I will put to silence; whoever has haughty eyes and a proud heart, I will not tolerate.
My eyes will be on the faithful in the land, that they may dwell with me; the one whose walk is blameless will minister to me.
No one who practices deceit will dwell in my house; no one who speaks falsely will stand in my presence.
Every morning I will put to silence all the wicked in the land; I will cut off every evildoer from the city of the Lord.
Psalm 110
Of David. A psalm.
The Lord says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.”
The Lord will extend your mighty scepter from Zion, saying, “Rule in the midst of your enemies!” Your troops will be willing on your day of battle. Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb.
The Lord has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.”
The Lord is at your right hand; he will crush kings on the day of his wrath. He will judge the nations, heaping up the dead and crushing the rulers of the whole earth. He will drink from a brook along the way, and so he will lift his head high.
Psalm 111
Praise the Lord. I will extol the Lord with all my heart in the council of the upright and in the assembly.
Great are the works of the Lord; they are pondered by all who delight in them. Glorious and majestic are his deeds, and his righteousness endures forever.
He has caused his wonders to be remembered; the Lord is gracious and compassionate. He provides food for those who fear him; he remembers his covenant forever.
He has shown his people the power of his works, giving them the lands of other nations. The works of his hands are faithful and just; all his precepts are trustworthy.
They are established for ever and ever, enacted in faithfulness and uprightness. He provided redemption for his people; he ordained his covenant forever—holy and awesome is his name.
The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.
Psalm 117
Praise the Lord, all you nations; extol him, all you peoples.
For great is his love toward us, and the faithfulness of the Lord endures forever.
Praise the Lord.
Matthew 11
Jesus and John the Baptist (Matthew 11:1–19) After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.
When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?”
Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.”
As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: ‘I will send my messenger ahead of you, who will prepare your way before you.’
Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it. For all the Prophets and the Law prophesied until John. And if you are willing to accept it, he is the Elijah who was to come. Whoever has ears, let them hear.
“To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others: ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.’ For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”
Woe on Unrepentant Towns (Matthew 11:20–24) Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”
The Father Revealed in the Son (Matthew 11:25–30) At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.
“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
Love Lessons Love Learning Love Wins
Pains + Faith = Gains
Before introducing Scripture and applying the rules that follow, I am defining the framework I will be using. These are new project rules, established in advance and applied consistently.
I have done extensive testing of this method. The results align with what I reach independently, yet working with AI allows the process to move faster with fewer mechanical errors. As with most systems, early attempts may appear broken or imperfect, but when the direction is right, repair almost always moves toward good. When guided properly, those movements trend toward clarity, truth, and love.
This project is built on that principle. The rules exist to protect meaning, preserve Scripture, and keep intent clean. Love is not removed during correction, and truth is not sacrificed for comfort.
Love always Wins and God is Love.
SECTION 1
FORMATTED TRANSCRIPT (ARTICLE FORMAT)
The first section is the full transcript of the video, formatted so it reads like an article.
THIS RULE FOR AI:
THIS must only clean punctuation, spacing, and paragraph flow.
THIS must not add commentary, interpretation, or opinion.
THIS must not remove words or alter meaning.
THIS must not summarize.
This section is only what they said, made readable.
SECTION 2
EXTRACTED STATEMENTS FOR REVIEW
The second section contains only the specific parts of the video that are being examined.
Each item must be:
1. Exact quoted statement
2. Exact quoted statement
3. Exact quoted statement
and +++
THIS RULE FOR AI:
THIS must keep the wording exact.
THIS must present each item in bold and numbered.
THIS must not soften, rephrase, or clarify the statement.
This section exists so everyone can clearly see what is being addressed.
SECTION 3
DISCERNMENT, CORRECTION, AND SCRIPTURE
For each numbered statement, the following is provided:
WHAT IS WRONG
A clear explanation of the issue in the teaching or claim.
No insults.
No mockery.
No attacking the person — only the message.
SCRIPTURE
Full Bible passages, not paraphrased.
Directly connected to the issue.
Used to correct, guide, and bring clarity.
SOUND ADVICE
Loving and calm.
Christ-centered.
Encouraging humility, discernment, and truth.
Focused on helping, not condemning.
THIS RULE FOR AI:
THIS must not invent theology.
THIS must not replace Scripture with opinion.
THIS must keep correction firm but loving.
SECTION 4
PUBLIC COMMENT (FOR THEM AND FOR THE ARTICLE)
The final section is a single written comment that can be shared publicly.
It must be:
• Calm
• Respectful
• Clear
• Firm
• Focused on teaching, not character
It should invite reflection, not argument, and be safe for public platforms.
THIS RULE FOR AI:
THIS must write the comment as coming from me.
THIS must not escalate tone.
THIS must not preach at the person.
BOUNDARIES FOR THIS PROCESS
THIS must always be written from my perspective, not addressed to me.
THIS must use plain text only.
THIS must not alter my writing only grammar, punctuation and my other writing in related context
THIS must not use styling, emojis, or formatting tricks.
THIS must not remove or alter Scripture.
THIS must not add commentary unless explicitly requested.
WHY THIS METHOD MATTERS
This approach:
• Prevents misrepresentation
• Keeps truth and Scripture central
• Separates words from interpretation
• Allows correction without hatred
• Protects against emotional or impulsive response
If this method is followed properly, there is no need for reactionary videos or arguments. Truth stands on its own when presented clearly.
When I am ready, I will provide the video or transcript and apply this structure consistently.
Mark 4
The Parable of the Sower (Mark 4:1–20) Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. He taught them many things by parables, and in his teaching said: “Listen! A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
Then Jesus said, “Whoever has ears to hear, let them hear.”
When he was alone, the Twelve and the others around him asked him about the parables. He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’”
Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? The farmer sows the word. Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
A Lamp on a Stand (Mark 4:21–25) He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. If anyone has ears to hear, let them hear.”
“Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more. Whoever has will be given more; whoever does not have, even what they have will be taken from them.”
The Parable of the Growing Seed (Mark 4:26–29) He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
The Parable of the Mustard Seed (Mark 4:30–34) Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest of all seeds on earth. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”
With many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
Jesus Calms the Storm (Mark 4:35–41) That day when evening came, he said to his disciples, “Let us go over to the other side.” Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him.
A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
He said to his disciples, “Why are you so afraid? Do you still have no faith?”
They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
