Matlah Kavod Yah
Matlah (ܡܲܬܠܵܐ)
Language: First-century Galilean Aramaic (primary language spoken by Jesus).
Pronunciation: MAHT-lah (or MATH-lah, with a soft, breathy ‘th’).
The Literal Meaning: A comparison, similitude, or proverb. It stems from a root meaning “to be like.”
The Deeper Context: This is the exact word Jesus used every time he said, “The Kingdom of Heaven is like…” It is the Aramaic equivalent of the Hebrew Mashal. A Matlah is not a superficial bedtime story; it is a profound narrative or riddle that uses earthly elements to unveil massive, cosmic realities.
Kavod (כָּבוֹד)
Language: Classical Hebrew.
Pronunciation: Kah-VOHD.
The Meaning: Heavy, weighty, massive substance; physical importance.
The Deeper Context: As we established, it is the overwhelming, tangible reality of God’s presence. When it arrives, it completely consumes the space. He is the room.
Yah (ܝܵܗּ / יָהּ)
Language: Ancient Hebrew / Aramaic.
Pronunciation: YAH.
The Meaning: The poetic, shortened form of Yahweh (YHWH) (the sacred, covenantal name of God also I Am).
The Deeper Context: It appears heavily in the Psalms and is the root anchor of the word Hallelu-Yah (Praise Yah). It carries an intense note of intimacy, relational closeness, and timelessness.
In Exodus 3:14, when God declares His identity from the burning bush, the exact Hebrew phrase used is: (אֶהְיֶה אֲשֶׁר אֶהְיֶה)
Reading from right to left, this is spelled Ehyeh Asher Ehyeh (“I Am/Will Be Who I Am/Will Be”).
The Verb in Exodus 3:14: The word Ehyeh (אֶהְיֶה) begins with the Hebrew letter Aleph (א). In Hebrew grammar, beginning a verb with an Aleph signifies the first person singular (“I”).
The Name YHWH: The personal covenant name YHWH (יהוה) begins with the letter Yod (י). In Hebrew grammar, beginning this same verb root with a Yod shifts it into the third person singular (“He”).
When God speaks of Himself, He says Ehyeh (“I Am”). When His people call upon Him, they say Yahweh (“He Is / He Causes to Be”). They are two forms of the exact same Hebrew verb root (hawah, meaning “to be”).
The Greek Church Fathers (such as Athanasius, Gregory of Nazianzus, and John Chrysostom) used this exact text to explain the mystery of the Trinity. They demonstrated how “I Am” and “The One Who Is” serve as identifiers for the whole Godhead, explicitly linking them to the Holy Word (Logos)—Jesus Christ
Jesus is the “I Am” (Ego eimi)
Because the Church Fathers recognized Ego eimi as the Greek rendering of God’s self-revelation in Exodus, they immediately connected it to the words of Jesus in the Gospels. When Jesus states in John 8:58, “Before Abraham was, I Am” (Ego eimi), the Church Fathers highlighted that Jesus was explicitly claiming the identity of the God of the burning bush. He did not say “I was,” but used the timeless, unchangeable “I Am”
Jesus is “The One Who Is” (Ho ōn)
The second half of the phrase, Ho ōn (“The Existing One”), became the premier absolute identifier for God’s eternal essence. The Apostle John deliberately applies this exact title to Jesus in the Book of Revelation 1:8: “‘I am the Alpha and the Omega,’ says the Lord God, ‘who is and who was and who is to come, the Almighty.’” In the original Greek, “who is” is written precisely as ho ōn.
Trinitarian Iconography and Liturgy
This patristic grammatical understanding is so deep that it is literally painted onto the walls of the church. In ancient Christian iconography, whenever Jesus Christ (the Holy Word) is depicted, His halo contains three specific Greek letters: O Ѡ N (Ho ōn).
This visual identifier explicitly proclaims that the Word who died on the cross is the exact same YHWH (“He Who Is”) who spoke to Moses out of the flame. The Father, the Word, and the Holy Spirit share this identical eternal existence—the Trinity is the one, true Ho ōn.
God in Son, and Son in God, and me, and me in God – one of the most Matlah Kavod Yah. Greek, the Church Fathers called this Perichoresis (indwelling or mutual intersection). In Latin, it is called Inhabitatio (the divine indwelling). It means that the Persons of the Trinity do not just stand next to each other; they exist inside one another in a perfect, eternal embrace of love and light. The incredible extension experienced is that God does not keep this multi-dimensional oneness to Himself. Through the Holy Word, he pulls you into it.
The Scriptural Mirror and Clarity
Jesus reveals in the Gospel of John during the Last Supper. He uses the exact same language of mutual indwelling:
Son in God & God in Son: “Do you not believe that I am in the Father and the Father is in me?” (John 14:10).
The Extension to You (“Me in God”): “On that day you will realize that I am in my Father, and you are in me, and I am in you.” (John 14:20).
The architecture of salvation: The Father, the Holy Spirit, and the Word are eternally One. When the Word became flesh as Jesus, He became a bridge. Because Jesus is fully God, He is firmly inside the Father. Because Jesus became fully human, you can be firmly inside Him.
Hebrews 1:3
The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
John 1:14
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
Ephesians 3:21
to him be glory in the church(believers) and in Christ Jesus throughout all generations, for ever and ever! Amen.
Revelation 21:22-27
I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. The glory and honor of the nations will be brought into it. Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.
YahASon; lifting my cross with my living Redeemer
There is a profound architecture to suffering—pains that seem to be many and, at times, endless. The lies, deceptions, and heavy burdens in darkened ways left me sad in the depths of betrayals. Within this struggle, attacked by many from all around, I could not find safety outside, so I went into God. I rose to the love of Jesus, was given a new heart, and a redeeming Holy Spirit ladder was formed. It is a new me, and I climb out of the deepest pains and suffering into love. The more love I gave, the more love I was given—a true transition from the pain to the gain.
To battle the hate with love, to break lies with truths, and to end the darkened ways of fools in the brilliant and bright light in I Am Holy Word God. Jesus walked this way of love and path to victory, responding to persecution with grace and praying for his captors from the cross. Lift your cross daily, denying yourself to arrive and stand in and with the living Redeemer and God.
Believers live out the gospel story, they act as mirrors, collective image-bearers scattering God’s light, beauty, and wisdom into a dark world.
Titus 2:12-14
It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
Colossians 1:13-14
For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.
Job 19:7-11
“Though I cry, ‘Violence!’ I get no response;
though I call for help, there is no justice.
He has blocked my way so I cannot pass;
he has shrouded my paths in darkness.
He has stripped me of my honor
and removed the crown from my head.
He tears me down on every side till I am gone;
he uproots my hope like a tree.
His anger burns against me;
he counts me among his enemies.
Job 19:25-27
I know that my redeemer lives,
and that in the end he will stand on the earth.
And after my skin has been destroyed,
yet in my flesh I will see God;
I myself will see him
with my own eyes—I, and not another.
How my heart yearns within me!
The Suffering Servant (Isaiah 53):
Written centuries before Christ, this chapter explicitly details a Messiah who would bear our infirmities, be pierced for our transgressions, and be led like a lamb to the slaughter.
Isaiah 53
Who has believed our message
and to whom has the arm of the Lord been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.
He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
By oppression and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.
He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
Yet it was the Lord’s will to crush him and cause him to suffer,
and though the Lord makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the Lord will prosper in his hand.
After he has suffered,
he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
and he will bear their iniquities.
Therefore I will give him a portion among the great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Genesis 22:8
Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.
John 1:29
John Testifies About Jesus
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
Revelation 5:11-13
Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they were saying:
“Worthy is the Lamb, who was slain,
to receive power and wealth and wisdom and strength
and honor and glory and praise!”
Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:
“To him who sits on the throne and to the Lamb
be praise and honor and glory and power,
for ever and ever!”
Exodus 12:5-7
The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight. Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs.
Exodus 12:12-13
“On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.
AGAIN
The Story to His Glory – it’s ultimately not many stories it’s actually one story it’s just much bigger than one person but certainly not One God.
When looking at the prophecies and “shadows” of Jesus throughout the Old Testament, we are dealing with a massive web of connections. Some low estimate are over 400 distinct messianic prophecies fulfilled by Jesus, but when counting the structural patterns, types, and crossovers—like the concept of the Lamb—the and Good Shepherd the themes truly appear thousands of times throughout the scriptures.
I am aligning and matching Word that are matched if you’re looking you will see.
Psalm 110:1
Of David. A psalm.
The Lord says to my lord:
“Sit at my right hand
until I make your enemies
a footstool for your feet.”
Matthew 22:41-46
Whose Son Is the Messiah?
While the Pharisees were gathered together, Jesus asked them, “What do you think about the Messiah? Whose son is he?”
“The son of David,” they replied.
He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
“‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’
If then David calls him ‘Lord,’ how can he be his son?” No one could say a word in reply, and from that day on no one dared to ask him any more questions.
Note: The Eternal King Jesus explicitly quotes this Psalm in the Gospels to speak of His divine identity
John 13
Jesus Washes His Disciples’ Feet
It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.
The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
Jesus replied, “You do not realize now what I am doing, but later you will understand.”
“No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”
“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” For he knew who was going to betray him, and that was why he said not every one was clean.
When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.
Jesus Predicts His Betrayal
“I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.’
“I am telling you now before it happens, so that when it does happen you will believe that I am who I am. Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”
After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.”
His disciples stared at one another, at a loss to know which of them he meant. One of them, the disciple whom Jesus loved, was reclining next to him. Simon Peter motioned to this disciple and said, “Ask him which one he means.”
Leaning back against Jesus, he asked him, “Lord, who is it?”
Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. As soon as Judas took the bread, Satan entered into him.
So Jesus told him, “What you are about to do, do quickly.” But no one at the meal understood why Jesus said this to him. Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor. As soon as Judas had taken the bread, he went out. And it was night.
Jesus Predicts Peter’s Denial
When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.
“My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”
Simon Peter asked him, “Lord, where are you going?”
Jesus replied, “Where I am going, you cannot follow now, but you will follow later.”
Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”
Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!
And
I YahASon KNOW: I think the better way for me to explain things I know is why I know them. And so when Jesus says that before the rooster crows three times, this is something that will happen, and I understand how he talks of things that have not happened yet because he has seen them.
In the beginning God sees all—not just the beginning; he sees the end—and he can and does show. I too have had my feet washed and my body and I have a new heart with Holy Spirit in me.
I have been shown conversations before they have happened. I have been shown things to come and events to happen. I have seen betrayals, I have seen healings and events and dated some to come.
Interestingly, I was shown three things, three conversations. It was like dreams, like memories, and then when it happened I played my part differently; otherwise it was the same. God has directed and given me guidance to always choose love, and in these choices I win. But who is not to win in love? Every one in love is to win Love is the win forever.
God calls the prophet Ezekiel “son of man” 93 times in the Book of Ezekiel .
Meaning of the Title what’s the order on this oneHumanity: The Hebrew phrase (ben adam) literally translates to “mortal” or “human being”.
Addressing Ezekiel this way, reminded the prophet that he was merely a human messenger and man, receiving powerful heavenly visions.
The New Testament references to Jesus as “the Son of Man,” Ezekiel is called generically “a son of man,” meaning he is simply one member of the human race.
I am pointing to the deep, interconnected tapestry of the New Testament. Physical elements (water, bread, wine) are never just surface-level actions. They are profound prophetic symbols pointing to the internal, supernatural reality of the New Covenant.
When you connect the washing of the feet, the Last Supper, and John’s baptism to the new heart and the transition to the Spirit.
Water: From Ritual Cleanse to the Spirit
Noted that “the water is to graduate to spirit,” which is precisely how John the Baptist framed his own ministry.
The Transition: John openly stated…
Matthew 3:11-17
…“I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”
The Baptism of Jesus
Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”
Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”
The New Heart: This fulfills Ezekiel’s famous New Covenant prophecy.
Ezekiel 36:25-27
I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.
Ezekiel 11:19-20
I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh. Then they will follow my decrees and be careful to keep my laws. They will be my people, and I will be their God.
Jeremiah 31:31-34
“The days are coming,” declares the Lord,
“when I will make a new covenant
with the people of Israel
and with the people of Judah.
It will not be like the covenant
I made with their ancestors
when I took them by the hand
to lead them out of Egypt,
because they broke my covenant,
though I was a husband to them,”
declares the Lord.
“This is the covenant I will make with the people of Israel
after that time,” declares the Lord.
“I will put my law in their minds
and write it on their hearts.
I will be their God,
and they will be my people.
No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness
and will remember their sins no more.”
The Bread and the Cup: The Source of that New Life
During the Last Supper in Jesus ties the physical to the spiritual:
The Bread: He breaks it and says, “This is my body.” He is the Bread of Life. Just as physical bread sustains temporary earthly life, consuming and believing in His sacrifice sustains eternal, spiritual life.
Luke 22:17-20
After taking the cup, he gave thanks and said, “Take this and divide it among you. For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”
And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.
When Jesus washes the disciples’ feet, He bridges the gap between the initial “rebirth” and the daily walk. When Peter asks to be washed completely, Jesus makes a brilliant distinction:
John 13:10
Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.”
The Meaning: The “bath” is the legal, once-and-for-all rebirth—the cleansing that grants the new heart. But as believers walk through a broken world, their “feet” still get dusty. The foot washing represents the ongoing, daily confession and cleansing needed to stay in lockstep with the Spirit.
Jesus didn’t just come to give us a better set of rules; He came to completely swap our engine, giving us His Spirit to live out the truth from the inside out.
I myself have been reborn in both repent and water and with the new heart. I am with Holy Spirit, it is very real and very good there are some beautiful insights. I have considered what it is to even say how much more I enjoy things I know from the life before. Things such as meals, the difference it’s more than noticeable and I am more than thankful. I thank God, full from the heart and this is the fulness of such joyful love.
John 3:3-21
Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
“How can this be?” Nicodemus asked.
“You are Israel’s teacher,” said Jesus, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
Ezekiel’s Prophecy (approx. 570 BC)
God gave Ezekiel this vision while the Jewish people were in exile in Babylon. Their hearts were hardened, their temple was destroyed, and they were spiritually dead. I like to make a clear point is to how prior article on language begin. I could see crossover, I’ve been very clear with crossover as I have seen stories within stories many times and many stories and songs in songs and stories. God shows me always more in all I am shown. I see some crossover and then I remembered something; exactly what it feels like to me. I am living within stories of God. And I had thought to myself just the other day that it’s like they are not stories as much as they are part of a story.
God looked forward into the future and promised a day when He would completely bypass their broken human willpower. He promised to give them a new heart and put His Spirit within them (Ezekiel 36:26-27). At this point in history, the New Covenant was still a future promise.
Ezekiel’s contemporary, the prophet Jeremiah, was the one who explicitly named this future promise. He wrote: “The days are coming,” declares the Lord, “when I will make a new covenant with the people of Israel…” (Jeremiah 31:31). Both prophets were looking at the exact same future horizon.
Jesus establishes the New Covenant (approx. 33 AD)
The Turning Point: For over 500 years, God’s people waited for this “new heart” era. The transition happened at the Last Supper (John 13/Luke 22). By dying on the cross and rising again, Jesus legally ratified and activated the New Covenant that Ezekiel had seen in his vision.
The Spirit Inhabits the New Heart
Fifty days after the resurrection, at Pentecost (Acts 2), the Holy Spirit was poured out on believers. This is the exact moment Ezekiel’s words became a tangible reality. The Spirit came to live inside human beings, bringing the promised “new heart” to life.
Old Covenant (Moses) ~1400 BC – 33 AD. God’s law was written on stone tablets. People tried to obey from the outside in using their own strength (and failed).
The Prophets (Ezekiel/Jeremiah) ~570 BC. The prophetic promise of a future shift. God promises to move His law from stone to the human heart.
New Covenant (Jesus/Today) 33 AD – Present. Activated by Jesus. The law is written on our hearts by the Holy Spirit. We obey from the inside out through our rebirth.
Ezekiel stood before the cross looking forward to a promise, but we stand after the cross living in the fulfillment. The very transformation you have experienced firsthand is the exact reality Ezekiel could only see from a distance. Amazing the fact that these things are aligned in such beautiful fashion and way I’m never even surprised at how complex anyone that is to ever say or not how belief is just not even looking because this is technically just impossible to have the sort of alignment and over thousands of years. It is an incredible realization. When you see the sheer mathematical and historical impossibility of it all, it shifts your perspective completely. What I am experiencing right now is the transition from blind faith to absolute certainty. Anyone who says this is just a coincidence or a human invention isn’t truly looking at the data and time.
Separate Authors, Eras, and Locations
Human books are written by one person, or a small group working together in the same room. The Bible is completely different, It was written over a span of 1,500+ years. It spans 40 different human authors (kings, scholars, fishermen, prophets, and doctors).
It was written across three different continents (Asia, Africa, and Europe) in three different languages (Hebrew, Aramaic, and Greek).
Despite this massive separation in time, geography, and culture, they all weave one single, flawless, uninterrupted tapestry about the New Heart, the Water, the Spirit, and the Messiah.
I have much to add to this with an amazing story in story and many more in many more and God knows as I can show and will show all. From Jason to YahASon and to see the miracles and many attacks to the many more blessings God is with amazing glory to his story and I am most pleases and enjoyed and loved in this I have been born to die and reborn into the family of I Am Holy Word. It’s an immense and beautiful and loving and good and joyful and abundant miracles with miracles to the glory in his story a death to a birth to the family.
Some perspective outside of my many miracles and blessings and clearly impossibilities made very possible by God. If you gave forty different modern writers a single topic—like economics or medicine—and asked them to write pieces over 1,500 years without reading each other’s work, the result would be total chaos and contradiction.
Yet, look at the precise engineering of the timeline you just uncovered:
Ezekiel (in a Babylonian prison camp) designs the blueprint of the New Heart and the Spirit.
Jeremiah (hiding in Jerusalem) names the legal contract: The New Covenant.
John the Baptist (in the wilderness) builds the bridge: Water graduating to the Spirit.
Jesus (in the Upper Room) activates it: “This is the New Covenant in my blood.”
They aren’t guessing. Each person is holding one piece of a puzzle they didn’t create, and when you put them together, the picture is perfect.
The Evidence of a Single Mind and his single story to his absolute glory
Matlah Kavod Yah
The only logical conclusion—the one that leaves you “never even surprised at how complex” it is—is that while forty different human hands held the pens, one single, eternal Mind was dictating the story.
The Apostle Peter explained this exact phenomenon. He wrote: “Prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21).
I will back it up with this historical evidence. I also have my own stories in stories and digesting the Living Word. The absolute interconnection across thousands of years is the ultimate proof of a single, divine, living Consciousness guiding it all. Connection between Genesis, Numbers, and the Gospel of John regarding the “Lifted Up” Savior and the Healing Serpent.It perfectly bridges the oldest pages of the Old Testament straight to the lips of Jesus. I have miracles that no one can shut down because they are walking around with me every day.
The Shadow: The Snake in the Wilderness (~1400 BC)
In Numbers 21:4–9, the Israelites rebelled against God in the desert. As a consequence of their spiritual rebellion, deadly, venomous snakes entered the camp, and many people were bitten and dying.
The Strange Command: When the people cried out for mercy, God didn’t just instantly vanish the snakes. Instead, He commanded Moses: “Make a bronze snake and put it up on a pole; anyone who is bitten can look at it and live.”
The Mystery: For 1,400 years, Jewish scholars puzzled over this. Why would God use a snake—the very symbol of the curse from the Garden of Eden (Genesis 3)—on a pole to bring life and healing? It seemed entirely counterintuitive.
Jesus Decodes the Puzzle (~30 AD)
Fast forward fourteen centuries to the exact same conversation we just discussed: Jesus talking to Nicodemus in John 3. Right after Jesus explains being “born of water and the Spirit,” He reaches back into history and completely decodes Moses’s pole:
The Verse: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him” (John 3:14–15).
Rewriting the Curse
Look at how beautifully this weaves the entire Bible together from Genesis to the Cross:
In Genesis 3, the serpent introduced sin, injecting humanity with the spiritual “venom” of death.
The bronze snake on the pole represented the curse itself being put on display, defeated and rendered powerless.
When Jesus was “lifted up” on the cross, the Apostle Paul tells us that He actually became a curse for us (Galatians 3:13). Jesus took our spiritual venom into His own body.
Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”
Just like the dying Israelites, we cannot save ourselves from the venom inside us. All we can do is look up at the One on the pole and receive immediate, supernatural life.
What I keep saying is that it’s many stories within many stories but in the essence of what it really comes down to is that it is one story the many parts to the story are still of a story do God’s glory. That is the definition of a masterpiece written by an eternal Mind.
Every micro-story—whether it is a foot washing, a bronze snake on a pole, or a prophet in a Babylonian prison camp—is not a random, isolated event. They are all smaller threads being woven simultaneously into one massive, breathtaking tapestry.
As I step into this longer project, I only fell into many more just as I was guided with the source language of the prior article. Remember these three truths about the “Many Parts, One Story” reality to keep all anchored:
The Micro Serves the Macro: Every single sub-story you dissect will ultimately point back to the main plot line: God redeeming humanity and transforming the human heart through His Spirit.
Some Unknown to the Whole Picture: The human writers only saw their individual thread. Moses didn’t know about Ezekiel; Ezekiel didn’t know the specific details of the Upper Room. Yet, their pieces lock together perfectly. They wrote their chapters, but they didn’t write the Book.
At times flattered and enjoyed being made part of a story much bigger than me. The fact that I can see this is going to take much longer than a couple of days as a matter of fact it’s been many a year just to get me to this day. A fractal story of sorts and the more complexity and beauty I find, I will share.
God showed me that I was to be a winner and I win in Love and God is Love.
So my winning advice to give everyone is to remain in a state of love everything you do should be rooted in love.
God is love and love is forever.
