The Name is Word.
The Son Jesus is the Word.
I Am Word.
God is I Am Holy Word.
I Am — the Father
Holy — the Spirit
Word — the Son, Jesus
ONE GOD
John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:12-13
Yet to all who did receive him, to those who believed in his name (Word), he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.
John 1:14
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
Revelation 19:12-13
His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God.
The Hebrew “Ehyeh asher ehyeh” is not a flat “I am.”
It carries the full tense at once:
I Am. I Was. I Will Be.
The beginning, the middle, and the end.
The Alpha and the Omega.
I could say this with a book and the writing and a chapter, but I see the words in the songs and the stories too. I like this because I have heard songs and songs that are not as intended by the author. I see stories within stories. I see stories in songs, and I also see my stories and my songs.
Interestingly, I have a story of a song. It is the life song on a record. You are listening and playing part of the song. You are living in that present beat, in your life song and record.
God can hear the entire song from beginning to end. He has all records and songs of life and knows them before they are lived or played. God made them. God is the song. He is the music, the story, and all the Word. It is His story.
His name is the Word of God.
The Word is God.
I Am Holy Word.
There is writing that God is the Word. Who else is known to be God? Jesus.
The Word was with God in the beginning.
(Note the capital W and the capital H on He — the Beginning.)
Where else has a name been chosen and used like this?
“I Am” is not only “I am.” Clarity shows it is the beginning, the middle, and the end — the Alpha and the Omega.
I Am. I Was. I Will Be. Further, it is whatever is.
The Word was born into flesh. Whatever the fleshly name is (in most cases Jesus), the identifier that is His name before being born into flesh is the Word.
By believing you may have life in His name Word.
Yes — life in His name, life in His Word. Life in the firstborns, Son of Man and Son of Gods Book of Life.
The same things said of the Word are also said of Jesus.
God’s Word is not about life — God’s Word is Life.
God’s Word is not about light — it is Light.
God’s Word is not about truth — it is Truth.
God’s Word is not about power — it is power.
God’s Word is not about judgement — God’s Word is judgement.
Jesus is all the same things.
He is Life.
He is Light.
He is Truth.
He is Power.
He is Judgement.
When it is established that Jesus is the Word born into flesh, and that the Word is His name, and that all the characteristics of the Word and of Jesus are the same, how is it possible that so many (ALL) still do not see it?
The veil has blinded many, and some are also unable to hear.
Whoever does not know love does not know God, because God is love. And whoever lives in love lives in God. This is also a body verification (Jesus). I am of the body and a child of God and my brothers and sisters are also in the family of God.
There is another line that says God is spirit, and His worshippers must worship in the Spirit. To worship in the Spirit you must be a believer to have a new heart and with Holy Spirit.
A clear example: Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.
Also the Son of God and the Son of Man — there is a unification. Jesus is the firstborn from the dead (and that is everyone). He is the Son of Man and the Son of God. This is the new covenant that, with belief, has also birthed me with the new heart, of the body, and as a child of God.
Jesus brings the divinity and the way of God directly to the world, holding supreme rank over all creation. “The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful Word.”
He is referred to as the Son of Man because He is the firstborn of man—the very first to live entirely free from the hardened, sinful heart. Firstborn denotes supreme honor and sovereignty, meaning Jesus is the first to rise from death into eternal, immortal life, serving as the head and guarantee of resurrection for the church (true believers).
As the Son of God, He represents eternal divinity and unity with the Father, bringing that divine way to mankind to cut us completely free from the sinful human nature. This aligns directly with His own words that He came not to bring peace, but a sword, using that sword to perform a profound spiritual circumcision—a severing from the sinful spirits and the fleshly patterns of this world. It is strictly His blood and His death that, through our belief, becomes available to free us from that captivity, allowing us to be free indeed.
This brings forward the new covenant, which is fundamentally about reconciliation—essentially allowing us to be friends with God again through a profound spiritual rebirth.
While we are currently living out the flesh life in a world that is clearly and understandably the enemy, the flesh may desperately need love, yet it has absolutely no idea what true love is.
Through belief, this covenant gives us a new heart, birthing us as true children of God who are renewed and set free from the old nature forever, even while navigating a broken world.
When you are fully aligned with the Holy Spirit, you begin to recognize the exact supernatural reality that Jesus experienced on earth. Throughout scripture, we see Him in constant consultation with the Father, receiving direct insights that bypassed human perception entirely. He was shown spiritual realities, foresaw conversations before they happened, and knew the true motives of people ahead of time. I have experienced this firsthand—being shown conversations before they even happen—and I recognize exactly what Jesus was experiencing because I see it too.
This exact supernatural alignment is beautifully documented in the New Testament:
John 5:19–20
“Jesus gave them this answer: ‘Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows him all he does.'”
John 2:24–25
“But Jesus would not entrust himself to them, for he knew all people. He did not need any testimony about mankind, for he knew what was in each person.”
These passages highlight how Jesus lived in perfect, uninterrupted unity with the Father. When you are brought into the body, this ceases to be just an old story—it becomes a living, recognizable reality that gives you a profound insight into the ways of God.
This brings us to the profound reality of the organic oneness of the body of Christ. Because all believers are unified by one Spirit, there is a total clarification that all is one. Whatever happens to one member literally happens to the whole body, directly affecting the Head, who is Jesus.
We see this absolute unification clearly illustrated by Paul, the one who used to be Saul. He speaks directly about how the suffering of one believer belongs to everyone because we are locked into the same spiritual biology, essentially saying that if you are to suffer, so am I:
1 Corinthians 12:26
“If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.”
2 Corinthians 11:29
“Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?”
Even before he became Paul, when he was still Saul and was persecuting believers, Jesus stopped him on the road to Damascus and said: “Saul, Saul, why do you persecute me?” Acts 9:4. Jesus didn’t say “why are you hurting my church”—He said “why are you hurting me,” proving that hurting a believer is physically hurting Christ.
Furthermore, Jesus speaks of a King, referencing Himself as the King of kings and Lord of lords. What many people fail to understand is that He is revealing how our direct treatment of His brothers and sisters—the believers—is the ultimate extension of the body. Should a believer need food, water, or anything at all, how you treat them is exactly how you treat Him:
Matthew 25:40
“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’”
If a believer is hungry, thirsty, or locked away, the world’s treatment of that person is their direct treatment of the King Himself. It is not symbolic; it is a literal, spiritual reality because the body and the Head are completely, fundamentally one.
Love Wins the Word is Love
