Psalm 28

Of David.

To you, Lord, I call; you are my Rock, do not turn a deaf ear to me. For if you remain silent, I will be like those who go down to the pit. Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place.

Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbors but harbor malice in their hearts. Repay them for their deeds and for their evil work; repay them for what their hands have done and bring back on them what they deserve.

Because they have no regard for the deeds of the Lord and what his hands have done, he will tear them down and never build them up again.

Praise be to the Lord, for he has heard my cry for mercy. The Lord is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy,

The story of Joseph in Genesis chapters 37 through 50

The story of Joseph in Genesis chapters 37 through 50 stands as one of the most compelling and dramatic narratives in the Bible, richly illustrating themes of divine providence, personal integrity, and eventual reconciliation. What makes the “good part” of his account so powerful is the remarkable arc of his life, moving from a betrayed and sold young slave to the second-most powerful figure in Egypt, where he ultimately uses his authority to preserve his family and countless others during a devastating famine.

Despite being sold into slavery by his own jealous brothers and later enduring false imprisonment after resisting temptation in Potiphar’s household, Joseph consistently demonstrated faithfulness and integrity. God’s favor rested on him, enabling him to rise steadily even in adversity—first as a trusted manager over Potiphar’s entire estate, and then as the overseer of the prison where he was unjustly confined. His God-given ability to interpret dreams became the turning point that lifted him out of confinement and placed him before Pharaoh. Through wisdom and skillful administration, Joseph guided Egypt through seven years of abundant harvest followed by seven years of severe famine, storing resources in the good years so the nation—and many surrounding peoples—could survive the hardship that followed.

The emotional and spiritual high point arrives when Joseph’s brothers, driven by famine, come to Egypt seeking grain, unaware that the powerful official they now bow before is the brother they once betrayed. Rather than seeking revenge, Joseph reveals his identity, weeps openly, and chooses forgiveness and grace. He brings his entire family to live in safety in Egypt, providing for them and protecting them from starvation. In one of the most famous verses of the story, he reassures his fearful brothers with profound insight: “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (Genesis 50:20).

Through suffering and betrayal, the once-arrogant and favored youth matures into a wise, humble, and compassionate leader capable of saving an entire nation. Joseph’s journey is often viewed as a classic “rags to riches” account, yet its deepest message lies in the recognition that God can sovereignly transform even the worst human intentions and actions into something redemptive and life-preserving.

Jesus Prays For Glory For Disciples & for All Believers

Jesus Prays For
Glory
For Disciples
& for All Believers

I am in Love and God with Jesus and the Holy Spirit, and I made some good choices yesterday, so I’m actually a day early on this. I’m only using past experiences now to help others, and almost all of this is already done. The invitation remains open for anyone who needs more.

I’ve also found that love is always the best way forward, and love is always true.

My video today is already over half an hour long and will be up soon—everyone can see just how happy I am. As I’ve said before, the biggest days of attacks always come right before my biggest blessings and most joyful days. Today I’m in more happiness than I can remember—that’s how good my day is.

My faith says only more good days to come and no one can take what God is to give. And God is the win; He is also with perfect timing, and no one can stop what He has planned.

John 17:21. that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.

Genesis 1:2. Now the earth was formless and empty, darkness was over the surface of the deep, and the (Holy) Spirit of God was hovering over the waters.


God’s Perfect Timing: Why Waiting Builds Faith, Strength, and Purpose

In a world driven by urgency, speed, and instant results, waiting has become one of the hardest disciplines to practice. We want answers now. We want progress now. We want fulfillment now. Yet God’s timing operates on a far deeper, wiser, and more intentional level than our own.

Learning to trust God’s timing can be the difference between walking fully in His will and rushing ahead into unnecessary hardship. Patience, trust, and obedience allow God to work in ways we could never orchestrate ourselves.

Why God’s Timing Is Always Perfect

God never acts early. He never acts late. He acts in the fullness of time — when circumstances, hearts, understanding, and purpose are fully aligned.

When we truly study Scripture, not just reading it but seeking revelation, we begin to see how intentional God truly is. His Word becomes alive. It becomes personal. It becomes active in our daily lives.

One of the most powerful examples of God’s timing is found in the life, death, and resurrection of Jesus.

At first glance, it might seem that God could have sent Jesus sooner. Why wait thousands of years? Why allow humanity to struggle under the weight of sin, law, sacrifice, and suffering?

But the answer reveals the depth of God’s wisdom and love.

Humanity needed to understand the seriousness of sin, the pain of separation, and the limits of human effort. Without that awareness, the cross would not carry the weight it does today. Grace would not be fully understood. Redemption would not be fully appreciated.

God allowed humanity to experience its need for a Savior.

Why God Waited Before Sending Jesus

Before Jesus came, people lived under strict law, religious obligation, and endless sacrifice. They tried everything — obedience, rituals, offerings, self-righteousness — yet nothing could restore the broken relationship between humanity and God.

Kings failed. Prophets failed. Religion failed. Sacrifices failed. Human strength failed.

And that was necessary.

Everything had to reach its limit so that humanity would understand: salvation cannot be achieved by human effort. It requires divine intervention.

When God finally sent His Son, it was not a backup plan. It was always the plan. Redemption was prepared from the foundation of the world.

God waited so humanity could fully understand the power of grace, the meaning of sacrifice, and the depth of divine love.

The cross would not have carried the same impact without the long history of pain, failure, longing, and hope that came before it.

God allowed time to unfold so humanity could fully grasp what had been given.

Free Will, Love, and Relationship

God desires relationship, not control.

Love requires choice. Obedience requires choice. Faith requires choice.

If God had intervened immediately, there would be no true understanding of good and evil, no real decision, no genuine faith. Humanity had to learn, struggle, fall, and rise in order to freely choose God.

God never wanted robots. He wanted sons and daughters.

He wanted hearts that chose Him, not forced obedience.

That is why He allows freedom. That is why He allows struggle. That is why He allows time.

And through it all, His grace remains constant.

What God’s Timing Means for Your Life

If God was that intentional about saving the world, how much more intentional is He with your life?

Every delay, every closed door, every waiting season carries purpose.

Waiting does not mean God has forgotten you. It means He is preparing something greater than what you can currently see.

Whether you are waiting for healing, restoration, clarity, provision, purpose, direction, relationship, or breakthrough — God is never idle.

He is shaping character. He is building faith. He is strengthening endurance. He is aligning circumstances. He is preparing hearts. He is deepening trust.

Sometimes God allows us to reach the end of ourselves so that only He can receive the glory for what comes next.

And when God moves, there is no confusion about where the help came from.

The Purpose of the Journey

So often we believe happiness exists only at the finish line — the achievement, the breakthrough, the destination.

But the journey itself is your life.

Growth happens in waiting. Faith grows in uncertainty. Trust deepens in silence. Strength forms in endurance.

God values who you are becoming more than how quickly you arrive.

The journey draws you closer to Him. It teaches surrender. It teaches reliance. It teaches peace.

When you understand God’s intentional timing, worry loses its power. Anxiety fades. Peace settles in.

You learn to say: “God, this is in Your hands.”

And in that surrender, peace replaces fear.

God Turns All Things for Good

Even when mistakes are made, God’s grace remains greater.

He redeems what was broken. He restores what was lost. He transforms pain into wisdom. He reshapes failure into purpose.

Looking back, many can see that their greatest hardships became the foundation of their deepest faith.

God weaves even suffering into beauty.

Rest in God’s Perfect Timing

God knows the plans He has for you.

Plans of hope. Plans of healing. Plans of restoration. Plans of peace. Plans of purpose.

Nothing in your life is random.

If you are walking faithfully, obeying sincerely, and seeking Him earnestly, then you can rest — even in uncertainty.

God is intentional. God is faithful. God is patient. God is loving.

And His timing is always perfect.


John 17

Jesus Prays to Be Glorified

After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.”

Jesus Prays for His Disciples

“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.”

“I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.”

Jesus Prays for All Believers

“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.”

“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

Psalm 103:13-19

As a father has compassion on his children, so the Lord has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust. The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the Lord’s love is with those who fear him, and his righteousness with their children’s children—with those who keep his covenant and remember to obey his precepts.

The Lord has established his throne in heaven, and his kingdom rules over all.


God’s unbeatable victory

His perfect timing, unstoppable plans, and the assurance that no one can thwart what He intends to give or accomplish:

Isaiah 46:10 — I make known the end from the beginning, from ancient times, what is still to come. I say, My purpose will stand, and I will do all that I please.

Proverbs 19:21 — Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.

Jeremiah 29:11 — For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.

Romans 8:28 — And we know that in all things God works for the good of those who love him, who have been called according to his purpose.

Psalm 138:8 — The Lord will vindicate me; your love, Lord, endures forever—do not abandon the works of your hands.

Ecclesiastes 3:1, 11 — There is a time for everything, and a season for every activity under the heavens… He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.

Job 42:2 — I know that you can do all things; no purpose of yours can be thwarted.

Isaiah 14:27 — For the Lord Almighty has purposed, and who can thwart him? His hand is stretched out, and who can turn it back?

Romans 8:31 — What, then, shall we say in response to these things? If God is for us, who can be against us?

Philippians 1:6 — Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.


Ecclesiastes 1

Everything Is Meaningless

The words of the Teacher, son of David, king in Jerusalem: “Meaningless! Meaningless!” says the Teacher. “Utterly meaningless! Everything is meaningless.”

What do people gain from all their labors at which they toil under the sun? Generations come and generations go, but the earth remains forever. The sun rises and the sun sets, and hurries back to where it rises. The wind blows to the south and turns to the north; round and round it goes, ever returning on its course. All streams flow into the sea, yet the sea is never full. To the place the streams come from, there they return again. All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing. What has been will be again, what has been done will be done again; there is nothing new under the sun. Is there anything of which one can say, “Look! This is something new”? It was here already, long ago; it was here before our time. No one remembers the former generations, and even those yet to come will not be remembered by those who follow them.

Wisdom Is Meaningless

I, the Teacher, was king over Israel in Jerusalem. I applied my mind to study and to explore by wisdom all that is done under the heavens. What a heavy burden God has laid on mankind! I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.

What is crooked cannot be straightened; what is lacking cannot be counted.

I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.” Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind.

For with much wisdom comes much sorrow; the more knowledge, the more grief.


John 10:30-38

“I and the Father are one.”

Again his Jewish opponents picked up stones to stone him, but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

“We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”’? If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside—what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? Do not believe me unless I do the works of my Father. But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”

Psalm 103

Of David.

Praise the Lord, my soul; all my inmost being, praise his holy name. Praise the Lord, my soul, and forget not all his benefits—who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s.

The Lord works righteousness and justice for all the oppressed. He made known his ways to Moses, his deeds to the people of Israel: The Lord is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us.

As a father has compassion on his children, so the Lord has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust. The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the Lord’s love is with those who fear him, and his righteousness with their children’s children—with those who keep his covenant and remember to obey his precepts.

The Lord has established his throne in heaven, and his kingdom rules over all.

Praise the Lord, you his angels, you mighty ones who do his bidding, who obey his word. Praise the Lord, all his heavenly hosts, you his servants who do his will. Praise the Lord, all his works everywhere in his dominion. Praise the Lord, my soul.

Genesis 1-2

The Beginning

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

And God said, “Let there be a vault between the waters to separate water from water.” So God made the vault and separated the water under the vault from the water above it. And it was so. God called the vault “sky.” And there was evening, and there was morning—the second day.

And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.

Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. And there was evening, and there was morning—the third day.

And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, and let them be lights in the vault of the sky to give light on the earth.” And it was so. God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. God set them in the vault of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness. And God saw that it was good. And there was evening, and there was morning—the fourth day.

And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.” So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” And there was evening, and there was morning—the fifth day.

And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”

So God created mankind in his own image, in the image of God he created them; male and female he created them.

God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.

God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

Thus the heavens and the earth were completed in all their vast array.

By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

Adam and Eve

This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.

Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, but streams came up from the earth and watered the whole surface of the ground. Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

A river watering the garden flowed from Eden; from there it was separated into four headwaters. The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. (The gold of that land is good; aromatic resin and onyx are also there.) The name of the second river is the Gihon; it winds through the entire land of Cush. The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.

The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam no suitable helper was found. So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.

The man said,
“This is now bone of my bones
and flesh of my flesh;
she shall be called ‘woman,’
for she was taken out of man.”

That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

Adam and his wife were both naked, and they felt no shame.

Exodus 20

The Ten Commandments

And God spoke all these words:

“I am the Lord your God, who brought you out of Egypt, out of the land of slavery.

“You shall have no other gods before me.

“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.

“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

“Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

“Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

“You shall not murder.

“You shall not commit adultery.

“You shall not steal.

“You shall not give false testimony against your neighbor.

“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”

Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”

The people remained at a distance, while Moses approached the thick darkness where God was.

Idols and Altars

Then the Lord said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold.

“‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you. If you make an altar of stones for me, do not build it with dressed stones, for you will


Genesis 37

Joseph’s Dreams

Jacob lived in the land where his father had stayed, the land of Canaan. This is the account of Jacob’s family line.

Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.

Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

Joseph had a dream, and when he told it to his brothers, they hated him all the more. He said to them, “Listen to this dream I had: We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”

His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.

Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”

When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” His brothers were jealous of him, but his father kept the matter in mind.

Joseph Sold by His Brothers

Now his brothers had gone to graze their father’s flocks near Shechem, and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”

“Very well,” he replied.

So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.

When Joseph arrived at Shechem, a man found him wandering around in the fields and asked him, “What are you looking for?”

He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

“They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”

So Joseph went after his brothers and found them near Dothan. But they saw him in the distance, and before he reached them, they plotted to kill him.

“Here comes that dreamer!” they said to each other. “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”

When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.

So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing—and they took him and threw him into the cistern. The cistern was empty; there was no water in it.

As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.

Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.

So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.

When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”

Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood. They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”

He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”

Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.

Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.